

In 1996, the Los Angeles Times and a host of other newspapers around the country refused to print Johnny Hart’s Palm Sunday BC comic strip. It was apparently too politically incorrect--or perhaps, too evangelically incorrect.
The comic had Wiley--a brooding, poet-wannabe in the strip’s pre-historic cast of characters--sitting against a tree, tablet in hand, writing a poem entitled "The Suffering Prince":
Picture yourself tied to a tree,condemned of the sins of eternity.Then picture a spear, parting the air,seeking your heart to cut your despair. Suddenly—a knight, in armor of white,stands in the gap betwixt you and its flight, And shedding his 'armor of God' for you—bears the lance that runs him through. His heart has been pierced that yours may beat,and the blood of his corpse washes your feet. Picture yourself in raiment white,cleansed by the blood of the lifeless knight.Never to mourn,the prince who was downed, For he is not lost! It is you who are found.
The brouhaha over the censorship did not stop Johnny, a committed believer, from continuing to mark the Christian year with special comics in BC or The Wizzard of Id. And it did not hamper his excellence or popularity--over the years he came to be syndicated in more than 1100 newspapers and he was able to win every award a cartoonist could win and several more that you wouldn’t think he could have.
This year, his Easter Sunday strip was his last. Johnny Hart died on Saturday following a stroke at the age of 76. To the end, he was true to his art and true to his faith:
Black heroes of the cola wars
Jonathan Kay
National Post Tuesday, March 13, 2007
The next time you drink a Pepsi, take a moment to think about the role the beverage played in the early days of the civil-rights struggle. Mere sugar water it may be. But in the early 1940s, Pepsi-Cola was one of the only big American companies willing to give blacks a chance to prove themselves as white-collar talent.
The story of the cola wars is taught often as a business-school case study. However, the battle had a fascinating sociological dimension as well. When Pepsi began challenging Coca-Cola in the 1930s, the upstart was decidedly down-market, selling its product in cheap recycled beer bottles instead of Coca-Cola's distinctive glassware. Both drinks cost a nickel.But Pepsi gave buyers 12 ounces while Coca-Cola delivered six, making Pepsi more popular with impoverished labourers and teenagers. Older readers may remember the famous 1939 jingle: Pepsi- Cola hits the spot. Twelve full ounces, that's a lot. Twice as much for a nickel, too. Pepsi- Cola is the drink for you!(Amazingly, most Americans then believed 12 ounces of soda was more than one person could drink at a sitting. Lord knows what they would have made of the 32-oz. supersize servings we now buy in movie theatres and gas stations.)
Pepsi was then by far the smaller operation: In 1939, its sales were US$4.87-million, a drop in the bucket compared to Coca-Cola's US$128-million. Eager to build market share, Walter S. Mack, Jr., who became Pepsi's president in 1938, began reaching out to a demographic that Coca- Cola had largely ignored: America's 13 million blacks. Thus was born Pepsi's "Negro market" team, a specially recruited cadre of black marketing men led by a charismatic National Urban League veteran named Edward F. Boyd.
Boyd's reps traveled the country, visiting African-American Elks Clubs, black mom-and-pop stores, and jitterbug competitions. Their efforts created a profitable niche for Pepsi, one that helped the company survive at a time when it was flirting with bankruptcy.
As Wall Street Journal reporter Stephanie Capparell describes in her new book, The Real Pepsi Challenge, the bald-faced discrimination endured by Boyd's promotions men was appalling. In the Jim Crow South, finding a hotel room was impossible. When they rode in Pullman sleeping cars, conductors would force them to draw their shades lest white passengers complain. At times, Negro-market agents literally put their life on the line for Pepsi: As late as the 1950s, lynchings remained common in many parts of the U.S. South.
Even at Pepsi's own corporate events, racism was evident. Boyd, for instance, felt compelled to bring his wife to internal social functions -- to allay white co-workers' fears that he would ravish their women then and there. In one notorious 1949 speech, Mack himself reportedly exhorted his employees "to give Pepsi a little more status, a little more class [so] it will no longer be known [merely] as a nigger drink."
The black men who carried briefcases for Pepsi in these early days were heroes of a sort. You often hear people talk about the "emergence of a black middle class" in casual tones, as if this sociological stratum sprang into being spontaneously. But of course, it didn't. It happened because people like Boyd made it happen; because they braved the threats, and exceeded the expectations, imposed upon them by a bigoted society.
The world is obviously very different now. Yet our fixation on race continues. The more Western societies drove true racism into extinction, the more obsessed our elites became with rooting out its faint (or even nonexistent) traces through censorship and propaganda. In the 1940s, the fight against racism was symbolized by men such as Boyd and the great Jackie Robinson (who played his first game at Ebbets Field 60 years ago this spring).Today, it is symbolized by the windbags from the United Nations' Geneva- based Committee on the Elimination of Racial Discrimination, who last week commanded the Canadian government to expunge the term "visible minorities" from official documents, in favour of some other (unspecified) warm-and-fuzzy euphemism. One good reason to read The Real Pepsi Challenge is to remind us that, until relatively recently, the campaign against racism was a profound life-and-death phenomenon for millions of blacks, not the politically correct farce it's become in the hands of the human rights mandarins who run our universities, government tribunals and NGOs.
Men such as Edward F. Boyd represented the best of the civil-rights struggle: the ideal that individuals should be judged on the content of their character, not the colour of their skin. Sadly, we've turned that noble creed into a cult of collective rights and whiny political correctness. Too bad the original spirit couldn't be put in a bottle and passed around like sugar water. I'd buy that for a nickel.
Jkay@nationalpost.com
A Place On The Earth
Find me a place on the earth
Where a weary man can rest
And listen for your voice
In the turning seasons
A quiet place in the world
Where I can bow
And confess that I fear
Where you have brought me,
Mysterious God
All of my life
You have been with me
My comfort in loneliness
My hope in the dark
All of my life
Lord, please stay with me
Be my sustaining breath
Guardian of my heart
My days are passing by
Like falling stars
That blaze across the night sky
Then they are gone
But Father, at your side
I will never be afraid
For you have held all my days
In the palm of your hand
All of my life
You have been with me
My comfort in loneliness
My hope in the dark
All of my life Lord,
please stay with me
Be my sustaining breath
Guardian of my heart
All of my life
You have been with me
My comfort in loneliness
My hope in the dark
All of my life
Lord, please stay with me
Be my sustaining breath
Guardian of my heart
Be my sustaining breath
Guardian of my heart
Be my sustaining breath
Be my sustaining breath
Be my sustaining breath
Come and see, look on this mystery
The Lord of the Universe, nailed to a tree
Christ our God, spilling His Holy blood
Bowing in anguish, His sacred head
Sing to Jesus, Lord of our shame
Lord of our sinful hearts.
He is our great Redeemer.
Sing to Jesus, Honor His name.
Sing of His faithfulness, pouring His life out unto death
Come you weary and He will give you rest
Come you who mourn, lay on His breast
Christ who died, risen in Paradise
Giver of mercy, Giver of Life
Sing to Jesus His is the throne
Now and forever,
He is the King of Heaven.
Sing to Jesus, we are His own.
Now and forever sing for
the love our God has shown.
Sing to Jesus, Lord of our shame
Lord of our sinful hearts.
He is our great Redeemer.
Sing to Jesus, Honor His name.
Sing to Jesus His is the throne
Now and forever,
He is the King of Heaven.
Sing to Jesus, we are His own.
Now and forever sing for the love our God has shown.
Stained Glass Masquerade
Is there anyone that fails
Is there anyone that falls
Am I the only one in church today feelin’ so small
Cause when I take a look around
Everybody seems so strong
I know they’ll soon discover
That I don’t belong
So I tuck it all away,
like everything’s okay
If I make them all believe it,
maybe I’ll believe it too
So with a painted grin,
I play the heart again
So everyone will see me
the way that I see them
Are we happy plastic people
Under shiny plastic steeples
With walls around our weakness
And smiles to hide our pain
But if the invitation’s open
To every heart that has been broken
Maybe then we close the curtain
On our stained glass masquerade
Is there anyone who’s been there
Are there any hands to raise
Am I the only one who’s traded
In the altar for a stage
The performance is convincing
And we know every line by heart
Only when no one is watching
Can we really fall apart
But would it set me free
If I dared to let you see
The truth behind the person
That you imagine me to be
Would your arms be open
Or would you walk away
Would the love of Jesus
Be enough to make you stay
Boniface of Crediton spent the first forty years of his life in quiet service to the church near his home in Exeter. He discipled young converts, cared for the sick, and administered relief for the poor. He was a competent scholar as well, expounding Bible doctrine for a small theological center and compiling the first Latin grammar written in England. But in 718, Boniface left the comfort and security of this life to become a missionary to the savage Teutonic tribes of Germany. For thirty years he not only proclaimed to them the Gospel of Light, he portrayed to them the Gospel of Life.
Stories of his courageous intervention on behalf of the innocent abound. He was constantly jeopardizing his own life for the sake of the young, the vulnerable, the weak, the helpless, the aged, the sick, and the poor—often imposing his body between the victims and their oppressors. Indeed, it was during one of his famed rescues that his name was forever linked to the celebration of Advent during Yuletide.
You can and should read the complete story here. Be Blessed!
Natalie & David at the site of the cemetery in our old village
The kids were great, we all pitched in and helped push the car, braving the Russian mosquitoes and pouring rain. Did I mention not ALL of us?
While we struggled, pushed, heaved, and battled the elements, Len stayed perfectly dry and warm INSIDE his car.
Yes, INSIDE his car. Deciding that it would be best for us if he was safe and warm and rested, Len commandeered the car through the elements raging around us.
Now, I for one can attest to the goodnes of God in keeping us safe, even when I was running to direct the car to safe areas in the fields of Russia. He was even with us as we spent the night cramped in this Russian car, all 5 of us, deciding that the Russian mosquitoes were too much for us to chance staying outside.
In the morning, the rain had stopped, the ground had dried sufficiently to allow us to drive safely back to our Russian home.
Len has used our adventure many times in a devotional on God's providence. I too agree. But I just want it recorded that WE got wet while Len stayed dry. WE were eaten by Mosquitoes while Len cheerfully waved through the window. I was almost killed by lightening, while Len pointed to the areas he wanted me to "check" out for safety.
Nice and Dry Mr. Len?
This is, indeed, the rest of the story.
Gotcha Len!
1989-Uncle Vanya with Andrew & Elissa
Everything I Own - David Gates and Bread
I have recently been reminded about the darkness that exists in this country. Let me explain it to you. Before I do though, let me say that I know it is tempting as a westerner to always be able to find solutions for problems. In my first five months here I have had a long list of solutions as to how this country can be fixed. But the longer I live here the more I realise how much those ideas of mine are rooted in my own world view. I need to take the time to truly see this country through the eyes of God.
He also writes:
Russia is a depressed nation. Alcoholism is rife, suicide figures are overwhelming and the AIDS pandemic threatens to wipe the nation from the face of the earth. If current trends continue, it is predicted that Russia's population by 2080 will be 52 million. In one person's life time that is a drop of 90 million people. Putin has described the situation as a national crisis. Yet it remains to be seen what the national solution is. So few Russians have the will to live. So many men become alcoholics at an early age. It is very common to see 10 year old boys walking the streets smoking. It is also very common to see a Russian man with cuts or bruises to his face as a result of a drunken brawl with his mates. Russia is dying. The population is decreasing by 700, 000 people per year. In 1991 when the USSR was dissolved Russia's population (not the USSR) was over 150 million. Today it is 142 million. This is not just because of emmigration. It is because many are dying of AIDS related illnesses and many are simply killing themselves.
So, what hope is there? There is always hope, and Pasha knows it too:
So, folks, whose on for my next trip to Russia? If you want to go, or if you want to help, drop me a line!Let me leave you with one more encouraging verse that promises that God's glory will be made known in Russia. Habakkuk 2:14 "For the time will come when all the earth will be filled, as the waters fill the sea, with an awareness of the Glory of God."